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(2) The practice of independent outcall prostitution is fully protected by Federal law. Third party involvement in solicitation of business or profiting from it is a crime But enforcement varies widely since the attitude is to support individual rights as long as it doesn’t hurt anyone else.
(3) Advertising in public print is protected as a right of free speech which has been upheld by the Canadian Supreme Court. Advertising on television has not yet been tested but the issue is whether its in line with community standards.
(4) An independent outcall escort has the right to discuss specific acts of sex for money in private. Hotel rooms, telephones and private homes. The Canadian Supreme court has ruled that a land based telephone is a private communication. When one places a phone call, they have a reasonable expectation of privacy, and that is the test. The same is easily extended to cellular phone communication. One would have to have special equipment to intercept such communication.
When you consider the "public communication" aspect of the law it is really crafted to discourage street solicitation. The more aggressive uses of the law have seen it applied to hotel bars, your vehicle operating on a public street and other such places. Communication btw also includes acts in furtherance as evidence of intent. i.e. you pick a street walker up in your car is an act of furtherance.
While prostitution itself is legal how it is practiced is restricted and enforcement differs greatly in different cities. The Criminal Code of Canada restricts:
1. Communicating /Solicitation- to avoid street prostitution by preventing soliciting or having sex in public.
In 1978, the Supreme Court of Canada ruled that soliciting had to be "pressing and persistent" to warrant conviction. In 1985, this was replaced by the communicating law, which continues to outlaw any kind of communication for the purposes of prostitution, making it an easier offence to prosecute. A car was ruled to be a public place if it is parked in any place open to public view. This law forces prostitutes to move into more secluded, poorly lit areas to do their work.
The communicating offence was designed to deal with the nuisance caused by street solicitation. In 1990, the SCC held that while the communicating section is an infringement on the freedom of expression, it is justifiable infringement because of the importance of eliminating street solicitation and the associated social nuisances.
"Public place" is defined as "any place to which the public have access as of right or by invitation. and any motor vehicle located in a place. open to public view". Cyberspace is not a "place" any more than a radio or tv is.
Car sex is illegal unless in a very secluded location as one case pointed out. A telephone is private so you can discuss it freely. It is also perfectly legal for a prostitute to advertise in magazines, newspapers and websites, as they are not considered public (you choose to buy it, read it in privately and read what you privately decide to read). For example in Vancouver, there are many ads are in the Westender, Vancouver Sun and Vancouver Providence for providers. In Montreal the Mirror has many explicit ads as do other French publications. Many Canadian providers have websites and there are good discussion/review lists such as canbest.com. All all perfectly legal and without the concern of being a roadmap for vice cops to find legitimate providers, like in the U.S.
In Toronto one street prostitute was arrested for soliciting. The arresting officer had her on tape which was played for the judge. The tape showed the undercover officer asking her what she charged for a straight lay. She replied, If you would like to come to my motel room, I will tell you all the details, but if not, I won’t tell you anything because it is illegal to solicit in a public place." The judge looked at the officer and said, "well it sounds to me as though she read the law to you?". The case was immediately tossed out. Source: www.ermail.org discussion thread 2722.
Section 213 of the Criminal Code states that communicating (in public) for the purpose of prostitution is a summary conviction offence. Summary offences are considered "less serious", carrying a maximum six-month jail term (seldom imposed), a $2,000 fine, or both. The offender does not receive a formal criminal record, nor are fingerprints or photographs taken.
Because communicating is a minor offense, street prostitution is a major problem in many Canadian cities. See extensive separate report on Canadian Street Prostitution at http://www.sexwork.com/montreal/street.html. While I highly support private prostitution as a choice for adults, I am totally against street prostitution, especially in residential areas. In my street report I discuss other options and my observations realizing I am an outsider, but monitor similar issues in other countries.
In February 1997 the Vancouver police announced that they no longer intend to arrest prostitutes for even street communicating, except if they are working near schools etc. The press release announcing this policy reasoned that: The root cause of Vancouver’s street prostitution trade is the men who purchase or recruit and control (pimp) juvenile or adult sex workers.

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If working in prostitution could be a choice, it would not be objective to de-humanize women sex workers who choose to work in this field by taking their will or choice from them. But, one may be concerned about their choice itself. Women sex workers or prostitutes might face disease, danger, mistreatment, indignity, insecurity, emotional pain and psychological abuse (Overall 1992: 710). However, some of them do not face these risks. They make it clean, pleasant, at “even luxurious surroundings for their work” with “well- mannered clients” (Overall 1992: 711). Thus, these women see it as a form of civilized and reasonable “exchange of sex for money” (Overall 1992: 711). Some women sex workers believe that such negative and harmful consequences that could result from their sexual work can happen in any other field of work either at factories, offices or “their own homes”” (Overall 1992: 711). In fact, the previously mentioned points of views represent two sides of a debate about the objectification and commodification of women as sex workers. Some of these workers do not believe that it differs from any other job or form of women’s work under the “capitalist patriarchy” (Overall 1992: 711). Hence, it can not assume that women engagement in prostitution generally reveals “a lack of choice” (Overall 1992: 713). An example which is given by Christine Overall shows that some women sex workers can make choices[1]; either working in factories for low income or working in the prostitution industry for a higher income as both jobs require long working hours (Overall 1992: 714). Thus, generalizing that sex workers are lacking agency would be erroneous. Importantly, the variation in the opinions of women about sex work “can be seen as another case of patriarchal divide and conquer” (Overall 1992: 707). Although this process is not planned intentionally, it functions successfully “to keep women arguing with each other rather than with those who perpetuate and benefit from the practice” (Overall 1992: 707). One is not against the prostitution industry itself because of morality or illegality or the physical or psychological pain issues rather because these women are humans who should not be selling their intimate lives and bodies to men. If some of the sex workers do not regard themselves as victims (Overall 1992: 711), they are victimizing other women. One would say it is not only the prostitutes who have rights to defend but also other women do. This is due to the general image these sex workers are imparting either directly or indirectly which negatively affects the image of other women making them seen as sex objects as well. In a nutshell, the mere existence of prostitution “will disproportionately fuel negative images of women” that leads to objectifying her as a sex object (Satz 1995: 79).
The central organization in the social movement to defy conventional definitions of prostitution, “COYOTE (Call Off Your Old Tired Ethics) (Jenness: 1990: 403), insists that most prostitution is voluntary, as “most women who work as prostitutes have made a conscious decision to do so, having looked at a number of work alternatives” (COYOTE Havls 1988: 1). Accordingly, “we need to demand the right of these women to opt for prostitution if that’s their choice. We can’t deny women a choice” (St. James quoted on “The Phil Donahue Show 1980). COYOTE does not make a distinction between those who opt for prostitution as work and those who are obliged to get into prostitution in order to survive. According to COYOTE, “only 15 percent of prostitutes are coerced by third parties” (Jenness: 1990: 406). Furthermore, in the words of COYOTE’s 1984-85 charter, “all prostitutes are not inert, helpless objects to whom men do an endless number of things”. On the other hand, Gail Pheterson, the Co-Director of the International Committee on Prostitutes’ Rights (ICPR), commented that “in trying to stop abuses in prostitution, one should not try to put the women out of work”(Jenness: 1990: 413).[2]
Although not directly related to the discourse of women objectification, it is worthy of mention that men sex workers or prostitutes exist; however, “women [less] occasionally hire men or women for sex work” (Overall 1992: 718). Overall wonders if one can “imagine men working as prostitutes in the same numbers as women, or women hiring men as sex workers at the same rate as men now hire women? This hypothetical question could be better replied in the light of the following joke, mentioned by Overall (1992: 719). The dialogue in the joke goes as follows:
A man says to a woman: Would you sleep with me for a million dollars?
The women replied: I suppose I would.
The man asks: Would you sleep with me for five dollars?
The woman says angrily: What do you take me for?
But the man responds: We have already established that; now we are just negotiating your price.

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Street prostitution often thrives in areas where there are cheap motels and hotels. Photo: Bob Heimberger.
places where prostitutes can take a break, such as coffee shops or bars places near a street drug market, so prostitutes and clients can readily buy drugs places offering escape avenues from the police and dangerous clients roads that allow drivers to slow down or stop, ideally where the driver’s side of the vehicle is closest to the curb.
Prostitutes usually take clients to places that minimize the risk of violence and ensure that transactions occur without incident. [21] These places are often near the street where the negotiation occurred so that the amount of time required for each transaction is limited. Most are out of sight of passersby but not so secluded that prostitutes will be unable to attract attention if they need help.
Street prostitution thrives along roads where prostitutes can talk to drivers from the curbside. Photo: Bob Morris.
Links Between Street Prostitution and Drugs.
Street prostitution and street drug markets are often closely linked, supporting and reinforcing one another. [22] Many street prostitutes use illegal drugs, mainly methamphetamine, cocaine, or heroin. Many female serious drug users turn to prostitution at some point to finance their habit. Some prostitutes develop drug habits before turning to prostitution, while others start using drugs as part of the street prostitution lifestyle. Prostitutes are a significant customer base for street- level drug dealers.
Crack cocaine markets drive down the price of street prostitution, as some prostitutes, desperate to buy drugs, sell sex cheaply. Other prostitutes resent them for driving down prices or permitting sex without condoms, and pimps punish them for withholding their earnings to buy drugs. Drug-dependent prostitutes are more vulnerable to violence and more likely to rob their clients. In summary, where drugs and street prostitution are linked, street prostitution becomes less predictable and more dangerous.
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Five ways to determine if she is a prostitute.
This weekend’s list contains important information that could save you a lot of hassle, potential incarceration and hefty fines. Many a man has found himself in a situation where he needs to determine, quickly, if the woman he is talking to is a prostitute. Perhaps you brush up against her at Whole Foods or catch her eye while lifting weights at the Sports Barn. What if you are at a concert, and the girl behind you decides to ride on your shoulders? Is she a lady of the night? I don’t know. Maybe. You can’t be too sure. Here are some ways to vet out the situation.
My go-to question. I try to ask this at the very beginning of the conversation. She doesn’t have to answer, but her immediate response will tell you all you need to know. If she says, “Are you serious?” and becomes offended, she is most likely not a prostitute. You can now continue the conversation if she is willing. She may not be, though, but this is a chance you MUST take. You don’t want to be sitting in an apartment three years into a relationship and have her calmly tell you she “enjoys sleeping with men for money sometimes” while baking cupcakes. The onus is on you to determine whether she is a prostitute. She won’t tell you unless you are a client, but then it doesn’t matter.
Prostitutes will sometimes change their name to something ridiculous to protect their identity. If she tells you her name is “Sparkles,” “Bubbles” or “Snapz,” you need to move in the opposite direction. Those are not Christian names. In fact, she is giving you a direct hint that she is more interested in a business exchange than a loving, long-term relationship. You need to also be careful with overly common names like “Brittany” and “Christy.” I know many women with those names, of which roughly 10 percent are known prostitutes. Just be careful. All women named “Sparkles” are prostitutes and probably have penises.
Ask, “Are you friends with Barney?”
How many phones does she have?
This is common sense. Many prostitutes will carry two cellphones: one for their personal life and another for their sexual life. Be wary of a beautiful lady who has two phones, especially if she checks both constantly. She will tell you the second phone is a “work phone,” which is exactly what it is. That phone is probably linked to some seedy Internet profile page that hundreds of guys are ogling. There is a number on that page that links directly to the phone she’s carrying. Keep an ear out for phrases like “MoMo in 30” and “full service is 25 roses.” These are not things people say unless they have sex for money.

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Judgment for the prostitute.
“And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.” (Rev. 17:1, 2)

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