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Here is the complete list of hookers in Thailand and how much they usually charge. Keep in mind that for any of these types of girls you only have to pay them if you have talked about a price in advance .
You sit in a go go bar and like a girl, smile at her and make her know she can come sit next to you. You talk a bit, at some point she will ask you for a lady drink or two and if you want to take her to your room you ask her for the bar fine and how much she wants.
Prices: 150-220 Baht for a lady drink, 500-1,000 Baht for bar fine (most places around 600 Baht), 2,000-3,000 Baht for short time, 3,000-6,000 Baht for long time. Especially the price you ask the girl is negotiable of course but these are the current standard rates and if you ask her in the bar (advisable) the girl will most probably tell you these prices.
Typical Thai bar girls who work in the so called beer bars have their name and number in form of a label on their shirts, similar to Go Go girls who only have a number without the name. Thai bar girls are normally no dancers but play pool in the bar or just hang around and try to sell drinks or stupid games that they are good in (like Connect Four). Bar girls are a little bit cheaper than Go Go girls as the dancers have (generally) nicer curves.
Prices: 120-160 Baht for lady drinks, 500-600 Baht for bar fine, 1,000-2,000 Baht for short time, 2,000-3,000 Baht for long time. Again, it depends how much she will charge you and if you are lucky you can even get laid for free (still have to pay bar fine).
The next type of Thai hookers are those who specialize on performing oral sex on their customers. There are more than a dozen of so called blow job bars both in Bangkok and Pattaya. Many of them look like normal beer bars and you can have drink first while making up your choice if you want one of the girls to suck you off either right in the bar, behind a curtain or upstairs in one of the small private rooms.
Prices : The standard price for a blow job in these bars is 700-800 Baht. They often also offer sex if you prefer that for about 1,300 Baht. Drinks tend to be slightly cheaper than in the beer bars, about 100 Baht for a beer and 130 Baht for a lady drink.
Thai Bar / Club Freelance Girls.
This type of girl is often hard to identify as she hangs around in normal bars and clubs just like everyone else and clearly has no label that you can tell she is working. Though they are often more dressed up than not-working girls and show what they’ve got. The good thing about freelance girls is that there is no bar fine, but there is a certain risk as they are totally on their own and you don’t know what they have in their mind if they are just about to leave town.
Prices: 500-2,000 Baht for short time, 2,000 Baht and up for long time. More if you go to upscale bars and clubs.
Thai Street Freelancing Girls.
You just walk down Sukhumvit Road from Terminal 21 shopping mall to Sukhumvit Soi 4 (on the right hand side) any day of the week from around 8pm and you will meet countless of street hookers that are asking you for short time straight away. Similar to the promenade along Beach Road in Pattaya. Those two places are currently Thailand’s areas that have the highest concentration of street hookers.
Prices: The times where you can get a street hooker for 500 Baht are over, more realistic is 800 Baht and up for short time. The going rate for a street hooker in Sukhumvit Soi 4 (Nana) is 1,000 Baht for short time and 350-400 Baht for a short time hotel room.
Normally it’s obvious which massage salons offer extended services by just looking at the girls and how loud they yell at you.
Prices: Depending on the massage, Thai massage 150-300 Baht per hour, Oil Massage 300-400 Baht per hour. Additional services are 300-500 Baht for handjob, 500-1,000 Baht for blowjob and 1,000-2,000 Baht for sex.
Thai Soapy Massage Girls.
A soapy massage is significantly different from the normal massage salons as you get to spend two hours with a beautiful white skinned model-kind-of girl that gives you the full program. I wrote a separate post on the soapy massage in Thailand that you can find here.
Prices: The going rate for a soapy massage all over Thailand is 1,500-2,500 Baht for one-and-a-half hours. Bangkok is the exception where most places are Asian oriented and some places make Farang pay a bit more.
Thai Girls on Online Dating Sites.
The best way to hook up with Thai girls for free is by using the Online Dating Site like thousands of tourists and expats do every day. While the majority of them isn’t out for money but just fun, you do also find these so called Sideline Girls who are mostly university students that look for a source of income if they don’t have a “real” part time job or their parent’s funds are not sufficient to pay all the bills. Sideline girls are like Giks with the difference that you pay them a fixed amount per month and can call them whenever you feel like.
Prices: Negotiable and depending on the girl from 3,000 to 5,000 Baht a month, often more if she is white skinned and more than decent looking.
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Prostitution was made illegal in 2004. Despite this, the business continues to boom, and in fact, has become a company outing for businesses. In 2013, it was estimated that $1 billion was spent on corporate cards on sexual services. According to Shin Sang-ah , a consultant at the Seoul Women’s Workers Association:
“There is definitely a discriminatory and exclusionary element at play in that kind of sexual corporate entertainment culture. Wining and dining clients or other forms of similar corporate entertainment generally involve male higher-ups in the corporate hierarchy. And this goes hand in hand with the fact that Korean women are generally confined to less important roles within social organizations.”
According to the government-run Korean Institute of Criminology, the sex trade accounted for almost $20 billion, or roughly 4% of South Korea’s GDP in 2013. They noted that 20% of men visited brothels for sex at least four times a month. Despite the fact that it is illegal, police crackdowns are rare, and some warn the businesses beforehand.
If you know what you’re looking for, you can instantly spot the businesses that employ females who are there to cater to your sexual needs. There are the barber shops where you can get a handjob and noraebangs (as opposed to legit, sing-your-heart-out, karaoke rooms) which are situated near motels for a reason. Then, of course, everyone remembers the Se7en controversy when he was found going into a massage parlor.
Then, there is the highest level, the tenpro , which roughly means ‘ten percent.’ These are the supposedly top ten percent women in the industry. They are the most beautiful, have the best bodies, best personalities, and cost the most. It is in tenpros that wealthy businessmen get their private pleasure.
It is also in tenpros where you can find “failed celebrities,” rookie actresses, idols and models, or those aspiring to get into the entertainment industry — all who serve the rich and powerful of South Korea. Some, if not, most, of these clubs require an invitation to get in. It is highly regulated, so that the privacy of the wealthy men and the potential celebrity is kept secret.
This is where the vicious cycle of celebrity sponsorship starts. In 2010, the National Human Rights Commission of Korea conducted a survey of 111 actresses and 240 aspiring actresses. Two-thirds responded that they were told to have sex with a prominent figure who would then give her an advantage. Half reported that they were put at a disadvantage if they declined, and the other half had gained assistance when they complied.
Sponsors Can Make Everything Go Away… Even Police Investigations.
In the last few weeks, there has been a furor about these sponsorship relations thanks partially to a recent episode on a television show. It went on to detail about the nature of the sponsorships, and how even from the very start, when one becomes a trainee, women are told to sell their bodies to a sponsor. They were held on a tight leash, and told that when the sponsor asks for her, she has to go, whether it be day or night.
In a SBS show, another trainee said that if she wasn’t able to take her clothes off, then that would mean the company didn’t trust her enough to invest in her future. There was also a recent case where an ex female idol was sentenced to one year of jailtime for allowing her sponsor to beat her boyfriend for four hours. The sponsor was sentenced to three years in prison.
And it is not just the rookies and aspiring who enter into these sponsorship contracts. Top actresses and idols also enter into sponsorship relationships. Sometimes, it is a continuation of a sponsorship from prior to their fame, or it is a new one to keep quiet about their old sponsorship. Then there are times when they do it to fuel their lifestyle, keep getting roles and CF deals, or to pay off debts.
Then there was the case of TAHITI ‘s Jisoo . On an Instagram post, she posted pictures of a broker trying to contact her to enter into a sponsorship contract. The broker then went on to add that she would be paid one million won each time, and the last message raising it to 4 million won. She soon filed a lawsuit. However, just this week, it was reported that the investigation was likely to end with no clear culprit.
Like Jang Ja-yeon’s case, Jisoo’s case is also likely to close and go unfinished.
Again, why is it so hard for these cases to properly close? This is because it is pervasive in the Korean society. They criminalize prostitution, then turn a blind eye because of how much it brings to the economy and because they have been raised in a culture where prostitution has, in one form or another, been present.
And when a case such as Jisoo or Jang Ja-yeon becomes public? Because they are celebrities, it is more likely than not that powerful individuals are behind it. It could be someone influential in the entertainment industry, or it could be someone involved in politics. Or, it could be someone who is in the higher ranks of a huge company. It has been noted time and time again that the reason that the South Korean economy is so robust is because of the huge conglomerates such as LG and Samsung.
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Still, she hadn’t considered sex work. “In the strip clubs, we always looked down on girls who did prostitution, which is typical whore-archy and classism,” she said.
Until one shift at the last club she worked, in San Francisco. A doctor hinted at seeing her outside of work. She was intrigued, but too nervous to pull the trigger and told him so. A month later, the doctor texted an invitation to join him for a two-night business trip in Orlando, Fla. She tossed out a price and he agreed. She made $2,000 that weekend, minus airfare.
“The money is unparalleled,” she said. “I’ve tried to have other jobs here and there, and $10 an hour doesn’t add up to real income … let alone trying to have an actual life.”
Cline says most of her regulars are businessmen of a certain age—lawyers are a staple—but she also counts couples, the kink community and disabled people among her clients. To Cline, sex work at its best is a healing art, not unlike midwifery or physical therapy. And it has afforded her the stability to raise her son and pursue other interests, like political activism and travel.
“That right there is why this business has always been attractive to me, because I had wanderlust and needed to see the world,” she said. “And this was the only way I could do it.”
Cline has also served as an advocate for sex workers’ rights by co-founding the Sex Worker Outreach Project in 2003. While she’s been arrested for civil disobedience and marijuana possession, she’s never been busted for her work. She and Doogan, both white, say prostitution laws are disproportionately enforced against women of color, making this an equal rights issue as well as a sexual privacy one.
Of the 13 women booked into Sacramento County Jail on prostitution charges from January 24 through February 16, six were black, one was Latina and six were white.
In her personal life, Cline has used her advocacy role as a vehicle to test-drive coming out as an escort to those closest to her. Just about everyone in her life knows, including her parents.
“I have a pretty thin veil between my two identities,” she said. “Now it’s new concerns. Now it’s like, ’OK, how many of the other parents at [my son’s preschool] have figured this out?’”
She’s also wondering when, not if, the time will be right to tell her 5-year-old son.
“I think I got lucky to have a co-parent who is on the same page with me about how not problematic my work is,” she said. “Because there’s not going to be someone here saying derisive things about sex workers in general, about me as a sex worker. I think that’s very hard for kids. But in our household, we revere sex workers.”
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Teen Prostitute From Southern California Found Working Tijuana Streets.
As we’ve noted, it’s sweeps time for TV news in L.A. So you can expect a lot of typically sensational reporting (CBS2 found a city worker buying alcohol before heading to the mayor’s house, for example).
An American girl — a 16-year-old from Southern California — working the streets of TJ’s notorious Zona Norte.
Prostitution in Tijuana is de facto legal, and thus .
. the scene there provides evergreen fodder for the sweeps camera crews looking to find pervy American men paying for sex.
Finding an underage girl from Riverside is a different story.
Reporter Antonio Castelan said he paid a pimp for an encouter with a girl, and that the teen he calls Najeri from Riverside was produced. NBC L.A. says she was being “forced to have sex” and that her customers are often Americans.
The price of an encounter is said to be $40.
Castelan writes that he was tempted to make off with the girl — to rescue her — but that the drug cartels’ involvement in sex trafficking changed his mind:
The sex trade in Tijuana is closely linked to the region’s violent drug cartels – sex trafficking of children is thought to be the third-highest revenue generator for the cartels after the drug trade and gun smuggling, according to the commission.
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All right, for those of you here in the studio audience, we’re now ready to get into chapter 59 of the Book of Isaiah. I’m going to skip chapter 58 and let you read that at your leisure and go into chapter 59. While you’re looking that up, I’ll remind our TV audience that we are now in book 62. If you multiply that times twelve that tells us we’ve produced over 700 of these programs. Doesn’t seem possible does it, Kenneth and Luther? You guys have been with us since the beginning. It’s unbelievable. Louise, I don’t imagine you’ve missed more than one or two either have you?
Okay, for those of you out in television, let’s jump in at chapter 59 of Isaiah verse 1, and the very first word is:
"Behold, (in other words, pay attention) the LORD’s hand is not shortened, that it cannot save; neither is his ear heavy, that it cannot hear:" Now, I’m sure many of you have been aware of that verse most of your life. You probably didn’t know where it was, but you’ve heard it. Well, what does it mean? Listen, God is always ready to extend salvation to the person who is ready to believe.
But, this is Israel’s problem: they wanted nothing to do with God. They wanted to do their own thing. In fact, a verse just comes to mind. I hope I’m still in the right place. I didn’t even think of it when I was preparing for this. But come back with me to – I think it’s the last verse of the book of Judges. I hope that’s where it is. That would be what – chapter 21 of Judges? This is 700 years before Isaiah. So, you see, people don’t change. Isn’t it amazing? I think I made this comment in our last taping. Why did God call out Israel and tell them that they were to be different? Well, to prove the point that even though they’re different, they’re all the same.
The evolutionists have a little cliché they like to use that "the more things go by the more they stay the same." Well, there’s a certain amount of truth in that. People do not change. The human race is driven by the old satanic Adamic nature, and it’s been that way now for almost 6000 years. But look at Israel now 700 years before Isaiah, who was 700 years before Christ, so actually this is 1400 years before Christ and just a little while after the Law was given to Moses. Last verse of Judges 21 and this just says it all:
"In those days there was no king in Israel: every man did that which was right in his own eyes." What do they call that today in modern technology? Situation ethics. If you’re comfortable with it, do it. Well, that’s what Israel was doing way back here. Listen, God has never given man that kind of freedom. He has never given us the freedom to just do whatever our old Adamic nature tells us to do. Yet Israel was so guilty of that very thing, all through their national existence.
All right, come back with me, if you will, to Isaiah 59. In spite of their rebellion, in spite of their unbelief, was God ready to save the man who would believe? Sure He was! Were His ears stopped up that He could not hear? Never! Even today, as the world is steeped in high-tech iniquity, that’s about what it amounts to. It’s the same old immorality that was back in antiquity; only now it’s associated with high technology, but it’s the same old stuff. Is God unable to hear the cry of a person for salvation? No. God’s ears aren’t stopped today anymore than in the days of Isaiah.
All right, now look at the first word of the next verse. "But…" See, that’s the flip side. Even though God is willing to save any Jew or Israelite that would have wanted to be obedient to what God had said. He was ready. But the flip side, this is where they really were.
"But your iniquities (their sin, their wickedness) have separated between you and your God, and your sins have hid his face from you, that he will not hear." Well now, even today, do you hear much about sin anymore? No. You hardly ever hear anything about sin. Oh, we may decry some of the acts of some people, but to just simply call it sin, most preachers are afraid to use the word. It’s always been the dilemma that keeps mankind from a relationship with God! It wasn’t God’s fault. God was listening. God was ready for their cry. But they were so steeped in their sin that God didn’t even enter their thinking.
"For your hands are defiled with blood, (murders didn’t even bother them) and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness." Now, I know that we may be getting kind of tired of this throughout the whole book of Isaiah, but the reason I’m staying with it is because we’re in the same dilemma in America today.
I still like to make that parallel even though Scripture doesn’t, because America was unknown in Scripture. But I do feel there is a parallel that you and I can use because not only was Israel God’s chosen people, they were under His promises. Godly men, on Biblical principals, established our beloved land.
In fact, I told somebody the other day that you will hear the media and these liberals decrying the Word of God someplace, such as in the courthouse. When Iris and I were in Washington DC a few years ago, I think we hit about every monument in town. And the thing that amazed me the most was that even the monument of Thomas Jefferson, who was probably the least spiritual of all of our founding fathers, even in the Jefferson Memorial – there was Scripture verse after Scripture verse after Scripture verse.
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